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Urban Fantasy: Well, Sort Of

The Wonderful Wizard of Oz
How wonderful were those early books? I loved those illustrations.
Actually, I want to talk about something that shaped American fantasy as we know as well as a series that I encountered early and have loved ever since and that’s L. Frank Baum’s Oz.

I’ve been reading Oz and Beyond: The Fantasy World of L. Frank Baum, by Michael D. Riley, which is about Baum’s life and the worlds that he created. It’s a folklore that feels very American, and yet it’s a mythology that few have drawn on: John Kessel’s The Baum Plan for Financial Independence and Tad Williams’s Otherland (which has some delightfully demented riffs on Oz) are two that occur to me. I’d love to see more using it for sure. A recent anthology, Shadows of the Emerald City, holds short stories influenced by Oz. (I was delighted to find it for $2.99 on the Kindle and am looking forward to reading it.) (Later edit: Let me add Tom Doyle’s well-done story, “The Wizard of Macatawa,” to the list of Oz-inspired works.)


At the same time, it’s part of Baum’s theory of fantasy that can be used to lead the discussion back in the direction of urban fantasy (beside the alternate direction where I go on about how much I’d like to see urban fantasy that draws on Oz and what forms that might take). Baum posited six kinds of fantasy:

  1. Stories that deal with marvelous machines and inventions of the future.
  2. Stories that take place completely in the imaginary world without the appearance of any character from our own world.
  3. Stories that explain origins (like Baum’s story about Santa Claus)
  4. The adventures of American characters “in the Perilous Realm or upon its shadowy marches”
  5. The adventures of fairies in our own world
  6. The animal fairy story

Urban fantasy falls into that fifth catagory, with “fairies” standing in for a multitude of supernatural creatures (I just picked up a Judith Fennell one with a male mermaid). Sometimes the protagonist is human – maybe fifty-fifty, maybe a little more in one direction or the other – but supernatural creatures are always there, in one form or another.

Does that seem like a fair thing to nail into a definition of urban fantasy?

4 Responses

  1. Cat, that’s a great question. I’ve been reading quite a lot of urban fantasy and there’s a tremendous variety of style, structures and even primary themes, but ultimately, it’s about “fairies living in our own world”, if you use the term “fairies” as a metaphor for any kind of mythic being. So, yeah, it definitely seems reasonable to tack that into the definition.

    I just read Walter Jon Williams’ excellent This is Not a Game, and thought that it, too, was a kind of urban fantasy. Instead of fairies, he gave us pitch-perfect Platonic geeks and hackers, trolls and other dwellers online – all starting to live and interact in “our own world”.

    Thanks for the tip about the Kindle book. Instant gratification!!

    Cheers

    -Jeffle

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Retreat, Day 12 or 13: Back in the Groove

Sourdough bread. Was way too dense and bland.
Sourdough bread. Was way too dense and bland.
Today’s wordcount: 6011
Current Hearts of Tabat wordcount: 108569
Total word count for the week so far (day 1): 6011
Total word count for this retreat: 37380
Worked on Hearts of Tabat, “Poppy”
Time spent on SFWA email, discussion boards, other stuff: an hour

Classes that are coming up soon and still have room! All times are Pacific Time.

Got up early, fed the chickens, ate my yogurt and drank my (overly-trendy kombucha). For those following along with interest regarding the sourdough adventures, the pancakes were divine but the bread was densely textured to the point where it sat in one’s stomach like wet gravel. I do know what I did wrong — I tried to adapt my no-knead bread recipe to use sourdough starter and I need to go back to square one and try a traditional recipe like this one or this one.

Those pancakes were awesome though. Here’s the recipe I used.

Here’s today’s excerpt, taken from Hearts of Tabat:

The Duke’s bedroom has pieces in it that are over 300 years old, imported from the Old Continent on the original Duke’s ship, so long ago, and were old even then. There is a little cabinet made of silver and a dark wood that no longer grows anywhere in this world, for sorcerers eradicated it. There is a table inlaid with opals and in its center a great crystal, once used by the sorcerer Baltazar to spy on his enemies, and looped around it the crystal Baltazar’s general and queen, Aiofe, had worn until the day she was destroyed by grinding the bones that were all that were left of her between two great millstones. That dust had been released far out to sea, and no one had ever heard of Aiofe again, so perhaps her soul was at rest now.

There is a single armchair, a great brooding red thing of velvet, with gilded arms, its echo of a throne not at all accidental. There is no accompanying armchair, just a little stool onto which someone could sink if necessary, but the message is clear that one stands in the Duke’s presence. This room is an entire floor of the south-east tower “” above it is only storage, and things that he prefers stay hidden. The windows on the floor above have been blocked off, secured against entrance, and where they are physically stoppered, the windows here, on all sides of the chamber, are spell-warded, invisible barriers that will halt any intruder, strong enough for even the most intrusive magic.

On the floor is a medley of beast skins: manticore and hydra leather seven-timed tanned into a buttery suppleness, the splotched palomino hindquarters of a Centaur (its human section elsewhere), a Unicorn’s pearly hide, the curls of its mane like sea foam; pelts dark-furred and light, enough of them that the stone floor is not visible. They are cleaned whenever his Grace is not in his chambers, a hurried cleaning, beating the hides out in an inner courtyard and combing out the long-pelted ones, stroking the undersides with sandalwood incense and then putting down a layer of sweetgrass below the layer of hides, so they gave underfoot.

The aetheric light hanging in the center of the chamber is one-of-a kind, a chandelier of liquid light, flowing back and forth between the arms of the light, the light the clean crisp blue-light of the lanterns lining the streets of the city far below. Most spell work cand be seen in that light, and that is another layer of protection for the cautious Duke.

The bed itself is like a massive shelf, also pelt-covered, a zoo’s worth of spotted and speckled, striped and solid, the barest hint of hair over hide next to shaggy mats of black and moonlight. A canopy hangs over the mass, swagged in Tabat’s blue and gold, both shades darkened past the norm, to navy and amber, and sagging downward as though to caress and envelop the sleeper.

On either side of the bed, in narrow vases made of slanted angles of crystal, are sprays of jasmine, hot-house forced and luxuriant as only a plant that has never known insect can be. Perfume seeps from them, and contained by the canopy and back curtains, is contained so the sleeper lies in a pool of scent.

There are shelves of things, trophies and ornaments, little demonstration machines created by the College of Mages, which this Duke has sponsored more heavily than any Duke before him.

There is not a single book in the room. Nothing of paper, not even a map, though there are pictures on the wall, heavy oil canvases, all of the Duke, in a variety of attitudes, all of them flattering. There is a common tone to all these pictures, a palpable obsequiousness and eagerness to please that deepens the eyes, making them see wiser, and clefts the chin just a notch, in the way that is currently fashionable. There are six of these portraits.

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Story Talk: Story Structure

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