Documents of Tabat: A Brief Treatise on Magical Energy and The Practice of Eating Beasts

A flyer, kept carefully folded, in the top drawer of Bella Kanto’s dresser. Dated some twenty-five years earlier, the paper crumbling and worn, and never looked at since being placed there.

VALUABLE GROUP OF ASSORTED BEASTS AND ANIMALS

Trained by Renowned Beast Trainer Jolietta Kanto, Her Estate

Will Be Sold At Auction

On the 12th Day of Autumn, at the Black Dome

At 2nd Afternoon Bell

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Two serviceable male Minotaurs, of approximately 25 years, trained in simple guard duties and of proven loyalty and good breeding.

One stout Satyr, capable of gardening and light field work.

One hearty Centaur female, trained in cookery and housekeeping.

One Oracular Pig, of unremarkable accuracy.

Two hands of small hunting dragons of good bloodline and health, with two females currently in brood.

Brace of Riddling Deer, elderly.

One Dog-Man, incapable of breeding but trained for fugitive-hunting.

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Sold For No Fault; With The Best City Guarantee

Sale Positive And Without Reserve

Terms: CASH

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Love the world of Tabat and want to spend longer in it? Check out Hearts of Tabat, the latest Tabat novel! Or get sneak peeks, behind the scenes looks, snippets of work in progres, and more via Cat’s Patreon.

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#sfwapro

If you’re familiar with C.S. Lewis’ Chronicles of Narnia, you may know what I’m quoting in the title. In the final book of the series, The Last Battle, there is a group of dwarves who believe in their cause so strongly that they cannot perceive reality. There are multiple interpretations of the dwarves, particularly given how prone to Christian allegory Lewis’s work is, but I think they hold a lesson for those of us witnessing and/or participating in arguments on the Internet.

Here’s the thing. Everyone believes their own worldview. It may not totally jibe with the one they project to the world, a la Stephen Colbert. But deep inside, everyone is the champion in their own narrative, or at least that’s the impression that everyone I’ve ever met or read about gives me.

And because they’re the main character in their story, people like to believe that they are good or at least mostly good. But that definition of good can vary wildly from individual to individual. It often is a combination of definitions associated with a particular religion along with whatever personal modifications one requires. Their attitude and behavior toward other beings are shaped by those definitions.

So, the dwarves are being good according to their own dwarvish standards, which, depending on our own internal definitions may or may not seem incorrect to us. That’s worth taking a moment to think about.

It’s a point that often gets overlooked, particularly in arguments on the Internet. As is an accompanying point, that in arguments it is much more common for every participant to believe themselves fully in the right than it is for any of them to believe themselves in the wrong.

Am I saying bad faith arguments are never made, that no one enjoys playing devil’s advocate or creating an elaborate chain of logic one could slip around an opponent’s neck? No, those exist but should be saved for another time. What I’d like to focus on is how one person who’s convinced they’re right can listen to another person who is also convinced that they’re right and end up at a meaningful conversation.

We get angry when people disagree with us. We become defensive when we feel we are under attack. That is a normal response that goes back to our early days of being human. But one of the cool things about human beings is that we can recognize that impulse in ourselves, and take it into account, and then move on to a more considered response which by no coincidence is usually a more courteous response.

To me, part of my definition of being good is questioning assumptions as well as what I’m told by my surroundings, particularly popular culture, and my own biases and filters. It seems to me more meaningful to be good in a way that I know to be correct because I have spent time thinking about it than to accept a definition pre-created for me. I can conceive of a world view, however, where that is not true.

And part of that definition is being willing to listen, to try to find common ground and agreement. To take a little time for give and take, rather than worrying about who’s the most rightest of all. Passionate anger can be a great motivator. But what it’s best at is creating more passionate anger.

Am I saying I am never offended ever? Holy smokies, no. But I am saying that I try to be willing to listen. That I try to extend the person I am listening to the courtesy of assuming they speak in good faith. If they don’t, eventually that will come out, at least in my opinion. Yes, I may feel that they should be listening to me first and that viewpoint may be justified. But what is more important, being right or achieving communication that may enable change of that worldview, or even mine?

I’m aware mileage as far as agreement goes will vary wildly among readers of this blog. And I will save how one reacts to bad faith arguments for some other post. But to me, operating by these guidelines is more effective than not, and gives me the satisfaction of knowing that at least I tried.