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Guest Post from Ken Altabef: Designing a Fantasy World Around Inuit Myth

Book cover of Alaana's Way by Ken Altabef
An insatiable fever demon…
A restless Wind spirit…
A treacherous shaman…
A golden walrus…
And one courageous young girl.
Unlike the more familiar Greco-Roman or Norse pantheons which feature vivid characters and well-defined myth cycles, the Inuit myths tend to ramble, skipping madly about with the rapid scene changes of a disjointed dream and likely to end abruptly with a stoic, “˜”Here ends this story.”

The mythology is peppered with impressive spirits with interesting names. But aside from a name and a job description there’s little else to go on. So when I decided to write ALAANA’S WAY, an epic fantasy series about the first female shaman in an arctic world based on Inuit myth, I had my hands full. As shaman it’s Alaana’s duty to negotiate with the great spirits, and they all became colorful characters in the story. Their appearance and personalities were entirely up to me.

Another problem. A nomadic lifestyle, the vagaries of a mostly oral tradition and a fractured tribal system leave little agreement between different versions of the same story. Even the most established figure, Sedna, Mistress of the Sea, owns multiple conflicting origin stories. One version claims she was the daughter of two giants with such an uncontrollable urge for flesh that she tried to devour her parents in their sleep. Another tribe insists she was a young beauty forced to marry an elderly neighbor who turned out to be a monstrous carrion bird, leaving her no route of escape except a plunge into the salty depths. Or perhaps she was a poor orphan girl mistreated and cast into the sea by the other children; her fingers, chopped off as she clung desperately to the side of the kayak, fell into the water to become the walruses and seal. I had to tread carefully here. I decided, in a flash of Solomon-like insight, that all of them were true. I supposed that in the Beforetime, where dreams were reality, she was all those things, lived all those lives. But here and now she is simply Sedna, the Sea Mother who controls all the animals in the ocean.

wind and demon maskAnother established figure is Tulukkaruq, the Raven, who always represents a mischievous spirit in Native American folklore. The Inuit Raven is impressive indeed, having been credited with creating human beings and bestowng the gift of fire on us as well. But really, this one was easy. I gave him the personality of the Dark Knight’s Joker and urged him to plague both my shamanic heroine and her villainous nemesis in equal measure.

But what about the rest? Interpreting an entire pantheon is a daunting task, but I never flinched. I’m a fantasist. This is what I live for.

Tornarssuk
Tornarssuk
Consider Tornarssuk the guardian spirit of the polar bears. The name spoke to me. I pictured an enormous shimmering white bear with starry eyes. He would be fierce and deadly but also benevolent and wise, with a soft spot for human beings as well. Tekkeitsertok is the guardian of the caribou, so a tawny-furred man with cloven hooves and an impressive rack of antlers. I figured he was an old and docile spirit, more interested in sleeping than fighting, but he does get into at least one good brawl before the series’ end. The Whale-Man may appear as a gigantic black bowhead or a Poseidon-like man, and let’s make him the estranged lover of Sedna for good measure. I wrote a scene in book four where the two have a torrential undersea battle, her sharks on one side vs his whales on the other.

What about Erlaveersinioq, the Skeleton Who Walks, a terrifying spirit who loves murder and death above all things? I guess we can chalk him up in the villain’s column. Sila, spirit of the Wild Wind, was a wild card but in the southern tribes he is also the spirit of justice. Let’s put him with the heroes, but leave some question as to whether he’ll really show up to help. As for the snowy owl who leads the souls of the dead across the great divide, she should be petite and cute, with a light as bright as sunlight on fresh snow. Narssuk, who controls the weather, is an insane sky baby who lets down his caribou skin diaper to issue a stormy blast of thunder and snow.

Raven
Raven
Somewhere along the line I found mention of the Tunrit, a race of people who lived in the arctic before the Raven created human beings. A race of prehistoric supermen. I could find nothing more about them except for the name of the tribe, but that was enough. I had found my villain. A promethean figure among the first men, who had wrestled sabre-toothed tigers and brought the sun from the other side of the sky, and who turned to sorcery to atone for that terrible mistake.

So are my versions of these mythological figures accurate? Probably not, since they came mostly out of my own imagination. But they might be. And that’s an important point. In dealing with a cultural belief system, albeit an archaic and disfavored one, I felt a duty to be respectful. My books sit proudly on the shelves of the Toronto Public Library and in a home for wayward Inuit boys in Nunavut, Alaska. In correspondence I’ve received from Inuit people reaction varies from praise for giving these mythological figures new life, to a stoic acknowledgement of the fact that at least I didn’t contradict anything.

That last is not entirely true. A pivotal figure in the series is the Moon-Man. Many Inuit tribes posit the familiar Native American myth that the lecherous Moon-Man chases his sister the Sun across the sky each day in hopes of an incestuous liaison. This didn’t fit in with my elderly, romantic Moon-Man nor my version of the Sun as an extraterrestrial spirit. What to do? I decided to have my shamanic heroine Alaana ask the Moon-Man, on one her soul-flights to his realm, if the story was true. “Oh no,” he says, “that’s just a story people tell.” So at least the contradiction comes right out of the mouth of the Moon-Man himself. Who could argue with that?

Moon Mask
Moon Mask

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Enjoy this writing advice and want more content like it? Check out the classes Cat gives via the Rambo Academy for Wayward Writers, which offers both on-demand and live online writing classes for fantasy and science fiction writers from Cat and other authors, including Ann Leckie, Seanan McGuire, Fran Wilde and other talents! All classes include three free slots.

This was a guest blog post.
Interested in blogging here?

Assembling an itinerary for a blog tour? Promoting a book, game, or other creative effort that’s related to fantasy, horror, or science fiction and want to write a guest post for me?

Alas, I cannot pay, but if that does not dissuade you, here’s the guidelines.

Guest posts are publicized on Twitter, several Facebook pages and groups, my newsletter, and in my weekly link round-ups; you are welcome to link to your site, social media, and other related material.

Send a 2-3 sentence description of the proposed piece along with relevant dates (if, for example, you want to time things with a book release) to cat AT kittywumpus.net. If it sounds good, I’ll let you know.

I prefer essays fall into one of the following areas but I’m open to interesting pitches:

  • Interesting and not much explored areas of writing
  • Writers or other individuals you have been inspired by
  • Your favorite kitchen and a recipe to cook in it
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  • Women, PoC, LGBT, or otherwise disadvantaged creators in the history of speculative fiction, ranging from very early figures such as Margaret Cavendish and Mary Wollstonecraft up to the present day.
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Or, if video is more your thing, let me know if you’d like to do a 10-15 minute videochat for my YouTube channel. I’m happy to handle filming and adding subtitles, so if you want a video without that hassle, this is a reasonable way to get one created. ???? Send 2-3 possible topics along with information about what you’re promoting and its timeline.

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Guest Post: Score One for Music by B. Morris Allen, "¨Editor, Metaphorosis Books and Metaphorosis Magazine

What if prose were written like music? What if, instead, of a common world, stories in an anthology were steps on a share emotional path? Those are the questions the upcoming anthology Score is attempting to answer.

Emotions are a key part of our experience of art. The books that stick with you are often the ones that made you feel something. Even when we don’t recall the details of a plot (or painting, or movie), we’ll often recall how it made us feel. Even if you don’t recall the details of Watership Down, for example -“” the names of the rabbits, the original warren, etc. “” you probably remember how you felt about the rabbits and what happened to them. You remember how you felt when you closed the book. Even if you mislay every detail of a book, you’ll remember whether it made you laugh or cry or feel wistful.

Score is an attempt to tackle the emotional side of writing head on. A group of almost 20 authors set out not to write about robots or aliens or magic “” though we have all of those “” but to write from emotion.

What does that mean, and how does it work? It means, simply, that each of the authors worked from a coherent emotional score, knowing the emotions in the piece before and after theirs, what emotions they were to emphasize, and … nothing else. They had complete freedom of genre, topic, tone, approach, etc. “” so long as they worked with the emotions they were assigned. The result is a fascinating collection of stories with a distinct emotional progression.

Putting together the score was challenging. As the editor and ‘composer’, I defined fairly early on the emotions we would work with. I knew the direction I wanted to score to take – an overall path of ascending hope that I thought a good fit to the times “” but choosing emotional terminology that would work consistently across many different writers took some work.

In the end, we worked from a palette of six emotional ranges – six emotions with four variants each, two positive, two negative. For example, Hope ranges from Hope at the positive end to Despair at the negative end. These aren’t quite the emotional pairs used by social scientists, and we could have ended up with a wide range of others, but these six emotional ranges allowed ample scope for ups and downs. The emotions are loosely grouped into two sets – the Hope set (Hope, Curiosity, Awe) and the Joy set (Joy, Love, Lust).

Each writer was assigned a specific major and minor emotion, and the score has distinct movements. Using musical terms very approximately, there’s an Overture, a Hope triad, a Joy triad, a Bridge, a Joy triad inversion, a Hope triad inversion, and a Coda. There are high points and low points, but … spoiler alert… it all ends with Hope and Joy.

It’s been a lot of fun putting this together. While I personally often write from an emotional basis, putting together an entire score was an intriguing and challenging exercise. Each writer interpreted the task in their own way, putting their own distinct stamp on it, as artists will. The result is intriguing, and I hope will be as much of an adventure for readers as it was for all of us.

Score: an SFF symphony is out on March 2nd from Metaphorosis Books.

Enjoy this writing advice and want more content like it? Check out the classes Cat gives via the Rambo Academy for Wayward Writers, which offers both on-demand and live online writing classes for fantasy and science fiction writers from Cat and other authors, including Ann Leckie, Seanan McGuire, Fran Wilde and other talents! All classes include three free slots.

If you’re an author or other fantasy and science fiction creative, and want to do a guest blog post, please check out the guest blog post guidelines.

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Guest Post: Mark Engleson on When Lack of Social Grace Crosses the Line

When Lack of Social Grace Crosses the Line

An autistic responds to “The Shealy Logs” (Burgin Mathews, No Depression, Spring 2020)

In “The Shealy Logs,” Burgin Mathews relates the story of John Shealy, who created decades of logs of performances at the Grand Ole Opry. There’s a wrinkle: in 1999, police found that he’d “stalked, harassed, or bothered” 89 women. His lawyer obtained a psychological evaluation, and Shealy was diagnosed with Asperger’s Syndrome.

Engleson with three-time Grammy Award-winner and alt-country hero Steve Earle, after his performance at the Birchmere, 2018.

At the time, Asperger’s was diagnosed as a developmental disorder distinct from, but related to autism; the most recent edition of the DSM collapsed them into a single category, Autism Spectrum Disorder. As opposed to autism, in Asperger’s, per the Autism Society, “there is no speech delay.” The diagnosis also excludes intellectual disabilities. Some individuals with Asperger’s are profoundly gifted: Bill Gates, musician David Byrne (lead singer and songwriter for the Talking Heads), and the late Derek Parfit, one of the most prominent philosophers of the contemporary era, are prominent cases.

Recently, in an online forum for adult autistics, a young man posted about being kicked out of places for making women uncomfortable. As it turned out, this young man was looking up women he’d met on Facebook to make romantic overtures to them. I explained to this young man that what he’s been doing is cyberstalking.

This man found little sympathy from his fellow autistics. The responses, many of them from women””and female autistics, though less visible, very much exist””emphasized that it was his responsibility to understand what he’d done and correct his behavior. He protested that he can’t figure that out if no one will tell him what he’s doing wrong. Again, little sympathy: we emphasized that he just had to figure it out. I went so far as saying that, if he didn’t correct his behavior, he needed to curtail his interactions””up to the point of locking himself in at home.

“The Shealy Logs” also mentions that John would not accept his diagnosis. The article quotes him as writing, “There’s nothing wrong with me.” He then violated the no-contact list that was part of his release, trying to make personal apologies for his behavior.

Neither of these is acceptable. Refusing to take advantage of his diagnosis meant that Shealy also refused to investigate the resources that were available to help him learn about and improve his behavior. No disability, including autism, can excuse a failure to meet basic obligations to treat others in a respectful manner that recognizes appropriate boundaries. If autism makes it more difficult to do that, then the answer is that you work harder and find a way.

When I shared Shealy’s story in the same online forum, one response was that this stalking behavior can’t be related to his autism, that it would have to have been due to a comorbidity. I wish this were true, but it’s not. While this behavior is unusual and deeply aberrant even within the autistic community, autistics””especially autistic men””can be prone to violating social boundaries. Combined with the intensity of interest that autistics tend to develop, this can lead to some ugly outcomes.

As a child and teenager, I crossed that line three times. In grade school, I biked over to the house of a classmate in the next town after looking up her address in the phone book. My freshman year of high school, I put a friend up to calling a neighbor girl who I had a thing for. And my senior year of high school, I badgered a girl’s friends to give me her phone number.

The last two resulted in blowback that shaped me permanently. The neighbor girl’s mother came to my house and gave me a severe verbal lashing. The second incident followed a two-hour phone conversation that, had I not screwed up, was probably headed to me dating a girl I had a years-long crush on.

I learned hard, and I learned well. Like any other group, people on the autism spectrum have different capacities for learning. Mine is pretty good, and once a lesson is hammered into me, it sticks.

Even when I’m not violating social norms””and I’m pretty good about that””I can still make people uncomfortable at times during interaction. I speak too loudly, or I stutter, or I laugh like a hyena, or I am “making a face,” as my mother likes to say. My affect tends to read as “a coiled spring that did a giant line of coke.” Especially now that I’ve met other people like this, I realize just how very unsettling that can be. (I’m not sure if it counts as irony, but autistics can be put off by other autistics just as much as neurotypicals can.)

Engleson with author Lev Grossman at George Mason University, 2018.

I know that, despite my best efforts, I will make a mistake, and it will be some degree of spectacularly cringeworthy. I have a memory like the subject “The Shealy Logs,” so I know that, after it happens, I will never forget. This, as one might imagine, leads to fairly severe social anxiety. I’ve gone to parties and even spent entire days at conventions without having a conversation. I’m not good at knowing when people are approachable, and if I’m not certain it’s acceptable to approach, I don’t. For a few years, I came back from Capclave with many of the books I’d lugged around in my backpack unsigned, until I finally””maybe someone explained it to me””learned the etiquette around signing requests. (As it turned out, that there was a “mass signing” did not mean I couldn’t ask in other circumstances!)

There are books I may never get signed because I wasn’t willing to go out on a limb. I’m fine with that. I’ve accepted that I will miss some opportunities because I’ve chosen to act with an abundance of caution. I exclusively try to meet potential dates online, because I don’t trust myself to work out what’s acceptable IRL (in the last 13 years, I’ve broken this rule once, but only after a woman clearly indicated her interest by striking up a conversation). The equation here is I’m that losing out on far fewer real opportunities than I am preventing someone being made uncomfortable.

Most people on the autism spectrum will never engage in any kind of stalking behavior, and we overwhelmingly do not accept autism as any kind of excuse for that behavior. Unfortunately, like autism itself, there is a whole spectrum of bothersome behavior, which can range from barraging people with undesired (but, honestly, mine are HILARIOUS) puns to genuinely creepy behavior (had I gone through with my idea of hiding in the dark basement outside my roommate Gennady’s room, waited for him to come out, and hissed, “I’m the leprechaun, don’ ye steal me pot o’ gold”). These can be hard things for some autistics to get their head around, because they inherently rely on someone else’s subjective state of feeling bothered or threatened. But””to hammer home a point””the autistic community overwhelmingly believes that it’s on us not to make others feel bothered or threatened.


Author cuddling with his sister’s dog Ollie, who is objectively the best doggo ever.

BIO: Mark Engleson is a hunchbacked, autistic aspiring fiction writer and former stand-up philosopher who works as a technical writer/government consultant in Arlington, Virginia, leeching off the bloated carapace of America. He regularly posts on Twitter as @MarkJEngleson, providing updates on his life, which he describes as “a stack of flaming tires in a trolley in a collapsing mine shaft.” His music criticism can be found at ParkLifeDC and Lyric Magazine.


If you’re an author or other fantasy and science fiction creative, and want to do a guest blog post, please check out the guest blog post guidelines. Or if you’re looking for community from other F&SF writers, sign up for the Rambo Academy for Wayward Writers Critclub!

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