In the last year or so, I found a genre that hadn’t previously been on my radar, but which I really enjoy: furry fiction. Kyell Gold had put up his novel Black Angel on the SFWA member forums, where members post their fiction so other members have access to it when reading for awards, and I enjoyed it tremendously. The novel, which is part of a trilogy about three friends, each haunted in their own way, showed me the emotional depth furry fiction is capable of and got me hooked. Accordingly, when I started reviewing for Green Man Review, I put out a Twitter call and have been working my way through the offerings from several presses.
Notable among the piles are the multiplicity by T. Kingfisher, aka Ursula Vernon, and two appear in this armload. Clockwork Boys, Clocktaur War Book One (Argyll Productions, 2017) is the promising start to a fantasy trilogy featuring a lovely understated romance between a female forger and a paladin, while Summer in Orcus (Sofawolf Press, cover and interior art by Lauren Henderson) is aimed at younger readers and will undoubtedly become one of those magical books many kids will return to again and again, until Vernon is worshipped by generations and prepared to conquer the world. Honestly, I will read anything Kingfisher/Vernon writes, and highly recommend following her on Twitter, where she is @UrsulaV.
Huntress by Renee Carter Hall (Furplanet), which originally appeared in 2015, and whose title novella was nominated in the 2014 Ursa Major Awards and Cóyotl Awards, is a collection of novella plus several shorter stories. I’d love more in this fascinating and thought-provoking world, particularly following the novella’s heroine, the young lioness Leya, and the sisterhood of the huntresses, the karanja.
Always Gray in Winter by Mark J. Engels (Thurston Howell Publications, October, 2017) demonstrates one of the difficulties with furry fiction, which is the reader’s uncertainty where to site the fact of furry characters, primarily whether to take them as a given or have some underlying science to it, such as bio-modified creatures. Here Pawly is a were-cat, but the unfamiliar reader is forced to spend so much time figuring out whether this is something people take for normal or not that the story sometimes gets confusing, and with multiple POV shifts, the reader keeps having to re-orient themself. It’s tight, sparse military SF that readers familiar with the conventions of the genre will find compelling, entertaining, and quickly paced; newer readers may find themselves floundering a bit.
The Furry Future, edited by Fred Patten (Furplanet, 2015) is a solid and entertaining anthology that showcases how widely ranging the stories that use the rationale behind the existence of anthropomorphic beings as part of the narrative can be. Authors in the collection include Michael H. Payne, Watts Martin, J. F. R. Coates, Nathanael Gass, Samuel C. Conway, Bryan Feir, Yannarra Cheena, MikasiWolf, Tony Greyfox, Alice “Huskyteer” Dryden, NightEyes DaySpring, Ocean Tigrox, Mary E. Lowd, Dwale, M. C. A. Hogarth, T. S. McNally, Ronald W. Klemp, Fred Patten, and David Hopkins with illustrations by Roz Gibson and cover art by Teagan Gavet. This book is one that scholars writing about furry fiction will want to be including on their reading lists for reasons including its focus, its authors, the snapshot of the current furry fiction scene that it provides, and the variety of approaches to anthropomorphic body modification.
Along with the furry fiction, I wanted to point to an indie humorous horror collection that is one of the most specifically themed I have yet encountered, Ill Met by Moonlight by Gretchen Rix (Rix Cafe Texican, 2016), which features evil macadamia nut trees, including “Macadamias on the Move,” “Ill Met by Moonlight,” and “The Santa Tree” in a lovely sample of how idiosyncratic a sub-sub-niche can get. The production values of this slim little book show what a nice job an indie can do with a book and include a black and white illustration for each story.
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You Should Read This: The Blazing World by Margaret Cavendish
If you want to explore the deepest roots of fantasy and science fiction, here’s a text that’s been obscured by time: The Blazing World by Margaret Cavendish, which is one of the first portal stories, in which a protagonist ends up in a world much unlike their own, as well as a Utopian novel. Written in 1666, it features a heroine who enters another realm, the Blazing World of the title, through an entrance located at the North Pole. There, she ends up becoming empress of a harmonious and progressive as well as wealthy kingdom.
Her kingdom is populated by races of talking animals: fox-people, bear-people, bird-people, etc. Eventually she decides to invade her former world, marshaling her forces and marching back to her homeland, using technology from the Blazing World in its defense.
Cavendish, who was the Duchess of Newcastle, evens writes herself into the text:
Hereupon a Councel was called, and the business debated; but there were so many cross and different Opinions, that they could not suddenly resolve what answer to send the Empress; at which she grew angry, insomuch that she resolved to return into her Blazing- World, without giving any assistance to her Countrymen: but the Duchess of Newcastle intreated her Majesty to abate her passion; for, said she, Great Councels are most commonly slow, because many men have many several Opinions: besides, every Councellor striving to be the wisest, makes long speeches, and raise many doubts, which cause retardments. If I had long-speeched Councellors, replied the Empress, I would hang them, by reason they give more Words, then Advice. The Duchess answered, That her Majesty should not be angry, but consider the differences of that and her Blazing-World; for, said she, they are not both alike; but there are grosser and duller understandings in this, than in the Blazing-World.
I found the book through Dale Spender’s excellent Mothers of the Novel, and one reason to read Cavendish is so she doesn’t get lost. So many of the writers Spender touches upon have been obscured, while their male peers remain, and give students the impression that only men were writing. Cavendish was a notable and prolific author of her time as well as an English aristocrat who spent time at the French court. Her life is well worth investigation, full of trials and tribulations as well as triumphs.
Other speculative fiction writers have referenced this book: Alan Moore in the League of Extraordinary Gentlemen and China Mieville in Un Lun Dun. You can find the book online in its entirety here.
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As mentioned in the Wall Street Journal (hello new readers coming from there!) last year, I came up with a new class, “Punk U: The Whys and Wherefores of Writing -punk Fiction“, which attempted to explore some of the -punk subgenres, starting with cyberpunk and progressing through steampunk, dieselpunk, nanopunk, solarpunk, afropunk, monkpunk, mannerpunk, and a dozen others. Of all of them, the most fascinating to me — and the one that’s had the greatest influence on my recent fiction, is hopepunk.
What is hopepunk? The term was first coined by Alexandra Rowland as the antithesis of “grimdark,” a speculative genre featuring fatalistic nihilism and a tooth vs. claw environment. She wrote:
“The essence of grimdark is that everyone’s inherently sort of a bad person and does bad things, and that’s awful and disheartening and cynical. It’s looking at human nature and going, “˜The glass is half empty. “˜Hopepunk says, “˜No, I don’t accept that. Go fuck yourself: The glass is half full.’ Yeah, we’re all a messy mix of good and bad, flaws and virtues. We’ve all been mean and petty and cruel, but (and here’s the important part) we’ve also been soft and forgiving and kind. Hopepunk says that kindness and softness doesn’t equal weakness, and that in this world of brutal cynicism and nihilism, being kind is a political act. An act of rebellion.”
Just the amount that I have seen people get more politically active in the last year has been amazing. I want to point out that kindness doesn’t necessarily mean softness. Kindness can mean standing up for someone who’s being bullied. If someone has a gun to your friend’s head, punching the guy with the gun is an act of kindness because you’re saving someone through that. So kindness is not always soft.
Kindness is not necessarily passive. Kindness is something that you can go out and fight for. Going to a protest, if you frame it in a particular way, is an act of kindness because you’re doing something for the future. You’re contributing to the future. You’re putting more good in the world is I think how I would define doing kindness. If you see someone being shouted at by a bigot on the subway, just standing up for them and having their back is an act of kindness.
And being kind also is something that requires so much bravery sometimes.
Others seized on the term with joyous abandon — and one of the signatures of hopepunk is, in my opinion, a sense that the writer is creating happily and full throttle. I’d call a number of the works on this year’s Nebula Award ballot hopepunk, particularly Trail of Lightning and The Calculating Stars, and I suspect there will be plenty of it on the Hugo and World Fantasy ballots this year as well.
Hopepunk is a reaction to our times, an insistence that a hollow world built of hatred and financial ambition is NOT the norm. It is stories of resistance, stories that celebrate friendship and truth and the things that make us human. In today’s world, being kind is one of the most radical things you can do, and you can see society trying to quash it by prosecuting those who offer food to the hungry, water to the thirsty, and shelter to those in need.
Claudie Arseneault spoke why she wanted hopepunk in her essay, Constructing a Kinder Future, for Strange Horizons:
The truth is, I’ve had enough of stories where your best friend or your closest family members are your most bitter enemies, where anyone you’re not in love with is an opponent to defeat, a potential traitor. Enough of stories where heroes must use each other as mere pawns, nothing more than pieces in a game, and abandon the “weak,” the naïve, the nice ones. Cruel ruthlessness is not our strength. It will not save us, and it should not be hailed as an acceptable means to an end, no matter the end. Our strength is in collaboration, in communities who link arms in the face of dangers, in perfect strangers donating to other people’s crowdfunding campaigns, and I want fiction to reflect that. I want characters who value their friends, who see perfect strangers as full-fledged human beings worthy of their help, and who fight the world with hope and kindness to be rewarded for it.
Is this desire for hope something new? No, it’s something that we’ve always celebrated in stories. Think about the moment in the Lord of the Rings when acts of kindness — first on Bilbo’s part, then on Frodo’s — lead to the moment where Gollum enables the ring’s destruction when Frodo falters and is on the brink of giving up his quest. Or go even further back, to Ovid’s Baucis and Philemon, who are rewarded for offering hospitality to strangers who turn out to be gods.
But in recent decades we’ve let other, darkerstories, mocking the earnest and shredding empathy, supplant those fables. Stories written by the kleptocracy, designed to make its victims despair and give way to apathetic acceptance, stories spat out daily by the messageboard shitlords trying to convince us that meme-based mockery should be the first reaction to any appeal to the human heart. They’re there to enforce the rule that to step away from the line– to be joyous or non-conforming or outside the system in any way — is to be aberrant and wrong.
One of the things resisting that is hopepunk. The movement has caught on, with some perceiving it as vital to sowing the seeds of resistance, as with Vox describing it as “weaponized optimism”, adding “Hopepunk combines the aesthetics of choosing gentleness with the messy politics of revolution.” In an article for America, Jim McDermott went so far as to call it “quintessentially Catholic“, saying:
Death on the cross, understood not as some brutal cosmic math equation but a personal choice to continue to love and give and believe even when your life is at stake, is the beating heart of Catholic hopepunk. So is Jesus’s vision of the Kingdom of God as a banquet where all are welcome and called to kindness, and the lives of holy people like Martin Luther King, Jr., St. Francis of Assisi or Mary MacKillop, R.S.J., who refused to accept the premises of the reality in which they lived and experienced their own deaths and resurrections as a result. It’s Greg Boyle, S.J., insisting “There is no “˜them’ and “˜us,’ there is only us,” young people from all over the world traveling to Panama to create and imagine the church or Mary Oliver inviting us over and over in her poetry to consider “our one wild and precious life.”
Hopepunk is a movement that understands the importance of stories and how they can affect change, and so hopepunk often — perhaps even usually — has casts that are as diverse as the world around us, featuring characters of color, transexuals, a-romantics, differently-abled, and more, building empathy by showing that there are certain basic things any of us want, regardless of which other or others we do or don’t belong to.
In thinking about it, I find that hopepunk has crept into my life over the past few years. The Feminist Futures Storybundle I just curated holds more than one example, as did last year’s version of it. The anthology I edited last year, which appeared at the beginning of this month, If This Goes On, is full of examples of it.
One of the charms of the hopepunk definition is that it’s somewhat expandable — happy + hopeful, plus an insistence that it’s not a totally hostile universe, seems to be the base definition. In fact, it doesn’t have to be speculative fiction. Here’s Bryn Hammond talking about examples of it in historical fiction.
One of my favorite writers, Kurt Vonnegut Jr., often preached kindness in his work. He also said, “Be careful what you pretend to be, because you become it.” Try being kind, being mindful of your impact on the world and lives around you, and you may be surprised at exactly how kind you can be.
Recently hopepunk has elbowed its way into my writing as well, insisting on the importance of kindness and community. I just finished up a story where that instinct plays an important part, and I know that the next story I’m turning to, about animatronic Beatles in a post-apocalyptic landscape, will have many of the same resonances. Is this a deliberate focus or accidental? I’m not sure, but I feel hopeful about it.