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Writing Steampunk That's More Than A Glint Of Gears: Resources for Finding the Other In Steampunk and Weird Western

One of my projects this year has been fleshing out the on-demand version of the live class I teach, “Hex Engines & Spell-Slingers: Writing Steampunk and Weird Western.” I recently finished up the project and wanted to share some of the results.

Here’s the sections and the suggested reading lists.

Problematic aspects can — and often do — appear when working with the steampunk genre, primarily because of the typical setting of the Victorian era. One thing you want to remember about the Victorian era is that during this time the British Empire is exactly that – it’s an empire. At this time the British Empire is working to control the territory it already has and expand into the territory it does not yet control. It has a lot of colonies, and many explorers who want to find new lands to add to those colonies. England’s not alone in this. Many of the explorers being sent out are bent on conquering in some way. Coupled with that is the fact that the lands they are entering are in fact not uninhabited, but are often occupied by civilizations older than England’s.

Looking at the history of this time period, brutal stories are told over and over again – there’s a lot of economic oppression and sometimes the removal of legitimate governments. So when you write in this era, you will want to consider issues of colonialism (control of dependent countries) and imperialism (the policy of expanding an empire through the establishment of colonies and conquering other countries). It is important to remember that for many people, especially those who are “othered” in some way, the Victorian era is not a pleasant one. It is an era of tremendous racial discrimination and attempts to legitimize that discrimination in any way possible. One in which white women are struggling to get the right to vote, homosexuality is illegal, and society in general is incredibly repressive to the point where furniture legs are covered to avoid their suggestive nature. You will also want to think about how industrialization affects the poor. London fog for example doesn’t have to with the weather, but rather all the factories that are churning out coal smoke.

Representation and diversity has not been steampunk’s strengths in the past. Today more and more writers are trying to change this and writing steampunk stories featuring characters who are people of color and using them very effectively to confront a lot of these issues.

Supplemental Resources

Essays:

Websites:

Fiction:

When it comes to problematic history, steampunk isn’t alone. Weird Western also has its own issues. Just as Victorian England had an imperialistic approach to the world, the western expansion of the United States into the already inhabited territory of the “Wild West” was accompanied by its fair share of atrocities. Native Americans were displaced and often killed, and their land given to white settlers.

The latter half of the 19th century is marked by the American Indian wars – constant battles, massacres, and overall brutal savagery on the part of the settlers expanding into the frontier. Reading the history of this time period is both intensely saddening and informative as well as something you will want to have a working knowledge of if you are writing Weird Western.

One thing I suggest doing when you are writing Weird Western is to figure out the actual date of the story. Since you are writing alternative history, it may be slightly different, but chances are these wars will be going on unless you have compensated for them in some way. And in turn, those events will be having an influence in the world you are creating.

One of the big issues we have when writing Weird Western and dealing with the Wild West in general is we have an impression that has been supplied by the mainstream media, particularly Hollywood. This version has been incredibly whitewashed compared to historical reality. Despite what we see in movies and television, the first cowboys weren’t early John Wayne prototypes, but actually Hispanic vaqueros, who spread northward from Mexico into the United States (as well as south into Argentina).

Many Hispanic cowboys in the Wild West were ones who chose to remain in the United States at the end of the Mexican-American War in 1848, when the land they were living in, which had previously belonged to Mexico, became the American territory of California. They soon discovered that the citizenship they had been granted didn’t protect their land from white settlers. At the same time laws were passed that were intended to discourage them, such as laws preventing traditional celebrations on Sundays for being “too loud” and other laws known as “greaser laws” which permitted the police to arrest and imprison Mexican Americans on vagrancy charges if they were unemployed.

Something that has been usually overlooked in media depictions of the Wild West was that one in four cowboys were black. In fact, the historical inspiration for the Lone Ranger was a fascinating man named Bass Reeves – a former slave who was a U.S. Marshall for 32 years. In 1860 1/3 of the population of Texas were slaves that had been brought by settlers to Texas to maintain their herds and ranches.

Another group that gets introduced to the American West to serve as labor are the Chinese, who are brought to America and the west not just to work on the railroads, but also in the gold mines. In fact in the latter half of the 19th century, most of the larger towns contained a “Chinatown.” There was a very pronounced gender imbalance in these communities, which contained less than 5% women. Once again, much like the Hispanic population in California, as the Chinese population grew, laws were passed to limit them, such as the Chinese Exclusion Act of 1882, which restricted immigration from China for 10 years.

All sorts of diverse and interesting figures abound in the real life stories of this time period. Some of these are also women passing for men, or else carving out their own space, like Calamity Jane or Belle Starr. When you are writing your Weird Western stories, don’t write just a version of that generic Hollywood vision, but instead use the fact that the Wild West was far more diverse, complex, and interesting to give your writing those qualities as well.

Supplemental Resources

What to check out the full version of the class? You can find it here. Or if you’d prefer the live version, here’s details for that.

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Guest Post: Writing Holidays with Evan J. Peterson

Every culture tells stories. We keep our history alive this way. We all have rituals, whether they are secular or deeply religious. When you’re worldbuilding, you can communicate a plethora of culture and history through the traditions and festivals your characters observe.

Coming up on December 10th, I’ll teach Christmas in Narnia: Creating Traditions for Fictional Cultures for the Rambo Academy for Wayward Writers. Pardon the frosty pun, but a fictional holiday is an excellent tip to the iceberg of your world’s history. Consider the wealth of similarities and differences of the festivals of lights that originate from the Northern Hemisphere of our planet alone:

During the season of autumn into midwinter, things get darker and colder in most of the NH. The further north you go, the more stark that dark and cold becomes. Many traditions originating in the Northern Hemisphere have celebrations and rituals revolving around light and warmth at this time. India and its diaspora bring us Diwali and Deepavali, two different but similar multi-day festivals of lights, color, and life. Judaism celebrates Hanukkah as the observance of a historical miracle”“eight nights of light produced from barely any fuel oil. A fun side note: we eat fried foods like latkes and donuts on Hanukkah to represent the bounty of the oil! Who wouldn’t love a holiday that prescribes feasting on greasy carbs?

On Christmas, people celebrate the birth of the Christ child, destined to bring light, love, and goodness into a harsh world. As Christianity spread through Europe, this tradition appropriated, fused with, and replaced several midwinter traditions, such as the birth of God of the Wood on the winter solstice. This nature-based deity literally brings the light and warmth back into the world as the days finally grow longer instead of shorter. In addition to a festival of eating and drinking (lots of drinking), popular Christmas tradition involves putting candles and electric lights on everything, particularly an evergreen tree. That tradition did not come from Nazareth.

Notice that these traditions change over time and will even be different in each family or community. Just as no ethnic group is a monolith, neither is any religious or secular culture. There’s so much room here for worldbuilding, not to mention internal as well as external conflict. Some progressive Jewish families have introduced an orange among the symbolic food (roasted egg, lamb bone, bitter herb, et al.) of the Passover Seder plate, meant to remind us of the struggle of women, lgbtq+ folks, and people of color in Judaism as well as all who face intersectional struggles and are often left out of the popular image of the Jewish community.

I have a Jewish mother and an essentially Unitarian father. I grew up with secular Christmas as well as a heritage-rich Hanukkah, but I’ve always gravitated toward Pagan traditions. As a kid, I was particularly smitten with the Egyptian and Greco-Roman pantheons and stories, and I assume this is because I grew up in Miami, Florida. Flowers, fruit, and flowing water made more spiritual sense to me than the scarcity theme prevalent in Abrahamic traditions. This is the sort of subtlety that can communicate the history of a culture; temperate or tropical traditions are more likely to celebrate abundance and indulgence. Desert cultures are more likely to emphasize struggle, scarcity, and abstinence, but also patience and most importantly, charity. It’s no coincidence that Islam, Judaism, and Christianity share these values and emerged from cultures living under harsh political and geographical conditions.

This brings us to another important subtlety of cultural norms. How hot is “hot?” How cold is “cold?” For that matter, how far is “far?” Does “nice” mean polite and friendly, or does it mean kind and empathic? These are the questions that shape so many nuances of a community and its culture, whether macro scale or micro. And don’t overlook the secular traditions”“what does Tax Day tell us about capitalist cultures? What about the Queen’s Jubilee? For that matter, what about Juneteenth?

For more on this, please join me for Christmas in Narnia: Creating Traditions for Fictional Cultures on December 10th. Happy holidays!

Bio:

Evan J. Peterson is an author, game writer, and Clarion West alum. His latest book is METAFLESH: Poems in the Voices of the Monster (ARUS Entertainment), and recent work includes Drag Star! (Choice of Games), the world’s first drag performance RPG. His writing appears in Weird Tales, Arcana: The Tarot Poetry Anthology, and Queers Destroy Horror. Evan’s serial novel, Better Living Through Alchemy, will be published in 2023 by Broken Eye Books. linktr.ee/evanjpeterson can tell you more.

Site: www.evanjpeterson.com
Twitter: @evanjpeterson
Insta: @evan.j.peterson

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Preparing to Move

movingWe are preparing to move and in some ways are inadequately prepared, while in others we are more than ahead. I hadn’t unpacked a good couple of dozen boxes from the study, so those can pretty much just go straight back out (this time we’re hiring movers rather than doing it ourselves).

It’s weird prepping to move again, to hope that this time we’ll manage to achieve escape velocity. We’ve got a renter for this place, and a year’s lease on the new one, so we’ll see. Today I’ll go through cupboards, try to sort out some stuff to pitch rather than take with us, take advantage of the opportunity to declutter and cull some old and faded spices, discard dingy rags, ditch old magazines, etc.

I have tried not to overburden us in preparation, to jettison instead, but there will be some things we’ll need to pick up once there: an ironing board and iron, a table for the sewing machine, a second bath mat, more towels, etc. Instead I’ve been mostly picking up bits for a Halloween costume this year; trying to do something worthy of a SFWA president. I did also breakdown and buy the sourdough its own crock, but that was because Value Village was having 50 percent off day.

I finished one collaboration last week and am picking away at finishing up a bespoke story right now, then more on the novel, because I am so ready for that to be done. I’m also working on the updated Creating an Online Presence for Writers as well as adapting the Character Building and Editing 101 classes for the Fedora platform to go with the shiny new on-demand version of Literary techniques for Genre Writers.

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